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Models of the Eucharist.
Contents:
  1. Models of the Eucharist.
  2. Models of the Eucharist / Edition 1
  3. About this product
  4. Paulist Press Theology of the Eucharist Collection (7 vols.) - Verbum

Such a community would have to include a pastoral office equipped with authority to preside over the worship of the community as such to prescribe the limits of tolerable dissent, and to represent the community in an official way. The community model makes it evident that the Church must be united to God by grace and that in the strength of that grace its members must be lovingly united to one another.

The sacramental model brings home the idea that the Church must in its visible aspects — especially in its community prayer and worship — be a sign of the continuing vitality of the grace of Christ and of hope for the redemption that he promises. The kerygmatic model accentuates the necessity for the Church to continue to herald the gospel and to move men to put their faith in Jesus as Lord and Savior. The diaconal model points up the urgency of making the Church contribute to the transformation of the secular life of man, and of impregnating human society as a whole with the values of the Kingdom of God.

Models of the Eucharist.

If any model should emerge as the most comprehensive, Dulles recommends the sacramental model because of its ease in integrating all the best elements of the other four models. For blending the values in the various models, the sacramental type of ecclesiology in my opinion has special merit. It preserves the value of the institutional elements because the official structures of the Church give it clear and visible outlines, so that it can be a vivid sign.

It preserves the community value, for if the Church were not a communion of love it could not be an authentic sign of Christ. This model, finally, preserves the dimension of worldly service, because without this the Church would not be a sign of Christ the servant. If not, then we had better get busy. Thank you for giving such an insightful models of the Church. It helps me a lot in preparing my paper presentation. God bless. Thank you Chris cause I was a able to get a distinction for my essay.

Thanks for ur hard work appreciated.

Models of the Eucharist / Edition 1

And ur research is well constructed which i could clearly tell its not a formation of a heresy. Thank you Chris.

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It seems to me like you need to go bad to school bud. Your email address will not be published. Notify me of followup comments via e-mail. October 27, 21 Comments. Church as Sacrament In a sense, this model seeks to bring the previous two Institutional and Mystical Communion closer together, retaining structure while also promoting dynamic spiritual life.

Another important element of this model highlights and affirms that the sacrament are communal realities and not individual transactions: As understood in the Christian tradition, sacraments are never merely individual transactions.


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Church as Herald If the previous model is least common among Protestants, this one is probably the most widely accepted. We are drawn into the mystical understanding of the paschal dying and rising of Jesus. The Old Testament is replete with covenants that God made with Abraham, Isaac, Jacob and others who did not meet the requirements of the covenant and suffered the consequences. Moses never got to the Promised Land. Story after story tells us to listen to the word of God and obey out of love. We recommit ourselves to the covenant God offers in the sacrament of the Eucharist both personally as a community of believers.

Our reflection question for this Model calls us to realize that the shedding of blood in the biblical tradition most often refers to its positive results- union with God.

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Having a meal together and sharing our lives with each other provides a foundational understanding of the beauty of the Eucharist. The Eucharist is about taking, blessing breaking and giving of Christ to each other.


  • Models of the Eucharist by Kevin W. Irwin;
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  • Models of the Eucharist by Rev. Msgr. Kevin W. Irwin (Paperback, 2004).
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  • How often we dine together and forget what we ate but realize the importance of the entire conversation as giving us energy for the future so too with the Eucharist, we receive the spiritual energy to do our work in His name. The author of this text provides us with the history of receiving the Eucharist by the laity. He provides the history of the tabernacle and how we became daily communicants as well as receiving under both species. The prompt for the reflection calls us to read and pray on the treatment of the Eucharist in the Catechism of the Catholic Church We are living in a world where people have every form of technology to get things done quickly.

    We sometimes treat others like a product of our work instead of a person created by God to serve others in the sacrament of Eucharist. On the other hand, we deal with all aspects of economic poverty in which we need to take into consideration the needs of others. We eat quickly and often in our cars which are transporting us! The union of all who take part in the sacrament of the Eucharist focuses us on the food for the journey for all of us. By our very presence at the sacrifice of the Mass we show that we are receiving that food for the journey both now and forever.

    The communion with each other as well as Communion with Christ gives us the ability and will to bring Christ to others. We reflect on the part of the Mass that includes the general intersessions and the collection of gifts. What can I do to appreciate these actions even more? In Model eight we investigate the aspect of sacrifice in regard to the theology of what the present Eucharistic prayers and rite direct us to say and do in terms of offering sacrifice. Purchase Instant Access. View Preview.

    Paulist Press Theology of the Eucharist Collection (7 vols.) - Verbum

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