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Steps to renew it will have their place, such as the cross-referencing of textual data with oral or quantitative data. Of course, the territorial inscription of the SSE is undeniable. But is this inscription not likely to lead to a patrimonialization of the SSE in the way of what happened at la Fraternelle or la Bellevilloise? The evolution of the SSE's heritage deserves particular attention. Should it be treated like all industrial heritages condemned to destruction or restructuring? What future then for its archives? The reflections carried out by international networks of historians can help to shed light on these questions and reciprocally inform their work.
Outside the militant sphere, the history of the SSE lends itself to all historical approaches.
Joint Statement: NGOs strongly condemn new EU policies to contain migration
At the same time, it involves methods from business history or the history of institutions by the very nature of its objects and sources. Propitious to monographs history of mutual societies, associations or cooperatives and biographies history of militants , it is open to prosopographies as shown by the associative militants listed in the Maitron dictionary or the cooperators' dictionary. In addition, the careers of SSE activists and the internationalization of many of its structures invite scalar and global approaches with both reticular networks, exchanges and vertical federation, organization inputs.
Similarly, the history of the SSE is rooted in diverse historical traditions linked to the militancy of its actors who wanted to emphasize their religious or secular traditions, their republican, socialist or communist orientations, as it clearly appears in the numerous monographs produced by these diverse movements. Desroche's work pursued this militant dimension, before the second phase of institutionalization of the SSE around the s. But the first and only Colloquium on the international history of mutuality was held in Paris in and only one Colloquium on the ICA in was held in Rome.
SSE projects often carry political or religious references. Their study shows how a social theory is embedded in an economic or political context. Conversely, they show how social experiments can be exploited for political or religious purposes. The history of the SSE touches many parts of religious history and institutions foundations, charities, patronages, etc. The reaction of secular activists to these religious works prompts a reconsideration of the conflicts between clerics and anti-clerics and the place of the SSE in the development of social policies and the construction of the welfare state.
The links between the SSE and labor movements also need to be further developed. Beyond a few emblematic and well-known examples such as New Lanark, the cooperative glass factory in Albi or la Bellevilloise, the links between socialism, trade unions and the SSE should be revisited. How can we explain the current divorce between the SSE and trade unionism?
The rise of foundations and the development of social entrepreneurship do not suffice to explain the lack of interest of trade unions in the social economy. The problems posed by the institutionalization of SSE will also be addressed.
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How can the original values and practices of an institution be maintained when it has millions of members, when it has to manage very large sums and to negotiate with the public authorities for subsidies or grants? The question of the financing of the social economy, its evolution and comparisons over time and between countries or regions makes it possible to mobilize several disciplinary approaches anthropology, sociology, psychology and to revisit old theories on historical relationships to money, work and solidarity.
SSE education and training have also been neglected in their global form, yet many SSE activists have also been education, popular education or vocational training activists. The contributions to the conference will also allow to explore all the links that have existed between SSE structures and educational institutions at different scales, such as schools, training institutions or socio-cultural activities. Other areas of reflection can also contribute to the renewal of the SEE history.
Gender issues or other forms of discrimination and inequality are one example SSE structures may have been pioneers, others more reluctant on these issues. SSE institutions have also emerged in colonized areas before being promoted in recent development policies. There is also a rapprochement today between the SSE and issue pertaining to sustainable development, which are often defended by associative structures.