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Contents:
  1. Poems For Ephesians
  2. The Divine Benefits Package — A Study of Psalm 103
  3. divine reflections a diversity of poems rooted in gods word Manual
  4. The Eruption of Praise
  5. The fullness of God seen in Jesus Christ

The family and nature poems are crafted from a natural point of view, true to spiritual roots.


  • Poems For Ephesians - McMaster Divinity College;
  • The Divine Word and Islamic Art | The Divine Word and Islamic Art | badufyjuhi.cf;
  • The Divine Word and Islamic Art.

They are endowed to all His people, both the believer and nonbeliever. Divine Reflections has been a delight for me to write.

Poems For Ephesians

About the Poet Cora M. She departed this life on April 13, at the age of seventy four. She was a wife, mother, grandmother and great grandmother. She was also a sister, aunt, great aunt, niece, cousin and affable in law. Cora strived to be a friend to everyone in her daily walk with Jesus.

The Divine Benefits Package — A Study of Psalm 103

In addition to being a talented poet, she was an avid gardener. Ghayb and Shahadah are not complementary terms in the horizontal sense but in a vertical one. And in the traditional Islamic cosmologies which provided the framework for Islamic art, there was always an awareness of both dimensions.

The Shahadah was identified with the formal world and, on the level of art, with objects, lines, colors, etc. Hence, the central significance of the void in Islamic art, which also symbolizes the reality of the non-manifested. Any non-Muslim who enters a traditional mosque for the first time is especially surprised by the emptiness of its space. In fact the central reality of the space of the mosque is precisely its emptiness, giving the beholder a sense of nothingness before the Majesty of the Divine Reality.

This experience of the void is also to be found in traditional Islamic homes and in all the other central arts of Islam. Even decorations, before some decadence set in in certain parts of the Islamic world, have always contained the element of emptiness and void. This emptiness or void observable in Islamic art, which is so thoroughly opposed to an excessive cluttering of space such as one finds in Baroque and Rococo art in the West, has two profound effects upon the human soul, both directly related to the Divine Word.

divine reflections a diversity of poems rooted in gods word Manual

This attitude of spiritual poverty, so central to Islam that it is in fact a name for Sufism, which is also called Muhammadan poverty Al-Faqr Al-Muhammadi , prevented the human ambience in traditional civilization from becoming excessively cluttered by things and also the heart and mind from becoming so filled with idols, diverse ideas and images as to prevent the Divine Reality from presiding within the being of those for whom Islamic art was meant.

Islamic art made use of the void to aid man in this necessary emptying of himself of all that would prevent him from realizing the reality of God within and about him. The second effect of the void is the creation of the necessary space for the manifestation of the Divine Presence and the spiritual world. The greatest wealth of man in this world is in fact in the realization of his utter poverty before God who alone is rich, Al-Ghaniy. Gradually, a wedding took place between Islamic architecture and calligraphy, which is unique in world art.

One can see examples of this type of architecture especially in the central lands of Islam from the Sultan Hasan Mosque in Cairo to the tiled mosques of Isfahan and Samarqand but also in the Maghrib Tunisia. In this way, in a more outward and less esoteric sense to which allusion was made above, architecture itself, became the means for the depiction of the Divine Word. Since, there is no legitimate secular realm in Islam, there was no part of life into which the depiction of the Word of God did not reach.

In fact, there is strictly speaking no such thing as secular art in traditional Islamic civilization corresponding to categories drawn from Western art. The music played in the Topkapi Palace in Istanbul was before the sultan and his court, but it was played by musicians of the Mawlawiyyah Order and certainly cannot be called secular music. Nor can the Delhi Fort be called secular architecture because it is based on the same principles as the Delhi Mosque nearby.

One can distinguish between classical and sacred art in Islam but not between sacred and secular art for which there is not even a word in traditional Arabic or Persian texts. In fact, they, like the sacred arts, were created on the basis of the same principles as various kinds of Islamic sacred art and bear the mark, albeit in a less direct manner, of the Divine Word and the principles contained therein already outlined above. But, everywhere throughout Islamic art, one can discern the ubiquitous presence of the Divine Word.

Islamic art is the product of principles which teach man how to make so that the Divine Word is reflected in human life and so that through what man makes and the objects that surround his life he is able to remain in the remembrance of God's Word.

Islamic art issues from the Divine Word and through its multifarious forms is able to aid those who are aware of its inner meaning of that Word, which is also the barque that carries us to the other shore of existence. Skip to main content. View this page in our App.

Such ideas occasionally infiltrated the early church see 1 Cor. The kindly mercy of our Maker has been revealed in a host of ways.

The Eruption of Praise

The eventual crowning of God will find fulfillment in the glories of that realm he has prepared for the obedient Jn. This will be the ultimate expression of the kindness and compassion of the Lord God. The diversity of views is reflected in the different translations. Albert Barnes exasperatingly confessed that he had no idea as to the meaning of this passage. In the Hebrew text of the Old Testament the verb is edyek. Based upon some conjecture regarding the possible root of the term, some scholars emend the form to odeka see Derek Kidner, Psalms , Downers Grove, IL: InterVarsity, , p.

The second portion of verse 5 appears to lend support to this concept.


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  5. The eagle is a bird that enjoys an unusually vigorous longevity. On average, this large bird lives from twenty or thirty to fifty years. If, then, we combine these thoughts, the passage may be suggesting this idea. Those who walk with the Lord, and who are recipients of his gracious benefits, even though they advance in years, will nonetheless, possess a spirit of delightful vigor, savoring their lives and praising God for his beneficence. He spoke of stiff joints and frayed nerves.

    In his commentary on the Psalms, John Phillips reminds us of the strange and sad case of Howard Hughes.

    The fullness of God seen in Jesus Christ

    At the time of his death, Hughes was worth two and one-half billion dollars. Yet he sulked as a recluse in a Las Vegas hotel. He was wholly unkept, with matted, shaggy hair and long, claw-like nails. What rich truths lie buried in Psalms Surely the balance of the song would warrant an equally keen interest. Why not give it some consideration? Jackson, Wayne. Access date: July 10, Topical Index.