- A study connects religiosity with racial bias. But is religion the problem?
- Chapter 11. Race and Ethnicity
- Created Equal Faith Development and Prejudice by Junge & Robert S. | Fruugo
- 12 steps to achieve gender equality in our lifetimes
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A study connects religiosity with racial bias. But is religion the problem?
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Chapter 11. Race and Ethnicity
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Created Equal Faith Development and Prejudice by Junge & Robert S. | Fruugo
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The state legislature passed it just months after a U. The story does not end here. We need to teach both and to honor both. Publicly, the conversation around legislation like RFRAs often pits religion against rights. Many people of faith support social justice and equality, and might be compelled to do so from a place of faith.
Throughout U. Classroom conversations on religious refusals to rights may cause LGBT students and deeply religious students to feel vulnerable and threatened. Students have the right to express their views about same-sex marriage, whether motivated by religion or not. They do not have the right to mock, insult or ridicule those who do not share their views. If needed, revise your classroom or school policies to underscore this distinction. The tension between religious refusal laws and LGBT rights poses a classic social studies dilemma. Issue 51, Fall Maya Lindberg.
Illustration by Timothy Goodman and Victoria Black. Restoration or Discrimination? Point to historical and contemporary examples.
12 steps to achieve gender equality in our lifetimes
Support LGBT and religious students. Do not tolerate harassment. Integrate the history of religion freedom into your instruction with this model lesson. Teach This in a Learning Plan. X Add to an Existing Learning Plan. Moreover, religious ideals of moral behavior are often limited to group members and might even be accompanied by outright hatred against other groups. These examples also reveal that religious morality can and does change with the ebb and flow of the surrounding culture.
In recent years, several Anglican churches have revised their moral views to allow contraception , the ordination of women and the blessing of same-sex unions. In any case, religiosity is only loosely related to theology. That is, the beliefs and behaviors of religious people are not always in accordance with official religious doctrines.
Instead, popular religiosity tends to be much more practical and intuitive. Buddhism, for example, may officially be a religion without gods, but most Buddhists still treat Buddha as a deity. Similarly, the Catholic Church vehemently opposes birth control, but the vast majority of Catholics practice it anyway. In fact, theological incorrectness is the norm rather than the exception among believers. This discrepancy among beliefs, attitudes and behaviors is a much broader phenomenon.
After all, communism is an egalitarian ideology, but communists do not behave any less selfishly. When researchers ask people to report on their own behaviors and attitudes, religious individuals claim to be more altruistic, compassionate, honest, civic and charitable than nonreligious ones. Even among twins , more religious siblings describe themselves are being more generous. Researchers have now looked at multiple aspects of moral conduct, from charitable giving and cheating in exams to helping strangers in need and cooperating with anonymous others.
They found that religiosity played no role in helping behavior, even when participants were on their way to deliver a talk on the parable of the good Samaritan. This finding has now been confirmed in numerous laboratory and field studies. Overall, the results are clear: No matter how we define morality, religious people do not behave more morally than atheists, although they often say and likely believe that they do. Studies conducted among American Christians, for example, have found that participants donated more money to charity and even watched less porn on Sundays.
However, they compensated on both accounts during the rest of the week. As a result, there were no differences between religious and nonreligious participants on average. Likewise, a study conducted in Morocco found that whenever the Islamic call to prayer was publicly audible, locals contributed more money to charity. However, these effects were short-lived: Donations increased only within a few minutes of each call, and then dropped again.
Numerous other studies have yielded similar results. In my own work, I found that people became more generous and cooperative when they found themselves in a place of worship. In other words, the positive effects of religion depend on the situation , not the disposition. Not all beliefs are created equal, though. A recent cross-cultural study showed that those who see their gods as moralizing and punishing are more impartial and cheat less in economic transactions.