Christian Standard Bible And he who searches our hearts knows the mind of the Spirit, because he intercedes for the saints according to the will of God. Contemporary English Version All of our thoughts are known to God. He can understand what is in the mind of the Spirit, as the Spirit prays for God's people.
Good News Translation And God, who sees into our hearts, knows what the thought of the Spirit is; because the Spirit pleads with God on behalf of his people and in accordance with his will. Holman Christian Standard Bible And He who searches the hearts knows the Spirit's mind-set, because He intercedes for the saints according to the will of God. International Standard Version and the one who searches our hearts knows the mind of the Spirit, for the Spirit intercedes for the saints according to God's will.
NET Bible And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God's will. New Heart English Bible And he who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints in accordance with God. Aramaic Bible in Plain English But he who searches the hearts knows what the mind of The Spirit is, for he is praying according to the will of God in the place of the Saints. The Spirit intercedes for God's people the way God wants him to.
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New American Standard and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. Jubilee Bible But he that searches the hearts knows what is the desire of the Spirit, that according to the will of God, he makes entreaty for the saints. King James Bible And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God. American King James Version And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
American Standard Version and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. Douay-Rheims Bible And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God. Darby Bible Translation But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God. English Revised Version and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Webster's Bible Translation And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God. Weymouth New Testament and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will. World English Bible He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
Young's Literal Translation and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.
Jeremiah I, the LORD, search the heart; I test the mind to reward a man according to his way, by what his deeds deserve. Luke So He said to them, "You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God. Acts And they prayed, "Lord, You know everyone's heart. Show us which of these two You have chosen Romans The mind of the flesh is death, but the mind of the Spirit is life and peace, Romans Who is there to condemn us?
Prayer bursting from the heart is like a streak of lightning—as if taking but a moment to cross the heavens and appear before the throne of the all-merciful God of course it is really even faster than that, for we pray right before His throne. Hearing such a prayer, God is especially moved by it.
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This was, for example, the prayer with which Moses prayed standing before the Red Sea. And we know God gave him the power to free his people from the danger which threatened them at the hands of Pharaoh and his army.
We, too, may expect such action from God when we pray from our heart. Having gone this far, we should all be ready to ask: How can I learn to pray this way? The answer is: Train yourself. You can train yourself to pray in exactly the way we have described—that is, not only in words, but also in spirit and heart. Train yourself and you will learn. How did you learn to read?
Though you had teachers, the fact is, you began to work at it and you did learn. How did you learn to write? You began to write, and you learned. That is also how we learn to pray in the manner set forth—by beginning to pray in exactly this way. The Church provides ordered forms of morning and evening prayers most of which are ancient for the use of her people.
These are not exhaustive, but do provide an elementary guide—to be supplemented by prayers we add as our life with God progresses.
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The main emphasis in prayer, however, is not on the saying of the words, but on our own spiritual concentration. Then recite the following prayers deliberately and wholeheartedly. In this instruction which is directly followed by the morning rule we immediately see two things:. We should make no attempt at ecstasy or emotion. Our perspective should instead be stillness and quietness.
Though you may not realize it, you probably already know the words of prayer.
Learning to Pray from the Spirit and the Heart
They are to be found in the prayer books and service books of the Church. We also find them in the prayers poured out of the hearts of saintly men and women when, moved by the Holy Spirit, they expressed before God the desires of their hearts. The spirit of prayer is contained in these words. So, if we read them as we should, we too will be filled with this spirit—just as the spirit of a writer is communicated to one who reads with complete attention and absorption.
We have all experienced this at one time or another. These words of prayer are collected in many prayer books, so we do not have to work at gathering them together. Therefore: get yourself a prayer book. How, then, shall we proceed? Open your prayer book. Begin by studying the text of the prayers. Then read them before God, meditating on the meaning of each word. Yes, you may, as we have said, do this for months and years, feeling nothing. But be certain: God hears you. When He does, it is time to stop speaking, listen to Him, and be led.
The purpose of personal worship is to set aside all our self-centeredness and become a vehicle of the Spirit. No, it is instead raised to a higher level through communion with the perfect personality of the Holy Spirit. Thus we see that prayer should not be identified with or equated with petition or request. We begin with supplication and intercession—laying our needs, defects, and weaknesses before God. He already knows our needs and sorrows much better than we ourselves Matthew , but we must ask. And He is always ready to help—even before we ask at all.
Then comes thanksgiving for His divine love. This is, in a sense, a higher level of prayer, leading ultimately to dispassionate praise and adoration of God—while thinking not at all of our needs and problems. In this context of prayer we come face to face with His splendor and glory, to praise Him for His unutterable majesty—the majesty of love that surpasses all knowledge and understanding see Colossians ; , not to mention the benefits He imparts to the whole world. Then, at the times you fix for prayer usually in the morning and in the evening , read the prayers you find in your prayer book, paying attention to every word, thinking the thoughts expressed there, and trying to reproduce in your heart the very same feelings stirred up within you when you read the prayer.
You must struggle, and will find yourself in a continuing struggle—that is certain, and it will not cease. Christians all over the world do it every day. And our heart follows its own pleasure instead of praying. Therefore, we have an important task before us: we must learn, when we pray, to devote ourselves to making our spirit stick to the words of prayer and making our heart absorb what those words say.
When we do that, we will begin to taste the fruit of the words of prayer. So we see where we stand: since we have the words of prayer and know what it means to understand and feel them, the rest depends on us. Prayer and success in it are in our hands. If we work at it diligently, we will succeed. Here are a few pointers which will be helpful in the process:. When we do this, we will have, at the time of prayer, less difficulty reproducing within ourselves the whole content of the prayer we read. We will find that when we read one of our prayers, the thoughts and feelings contained in it will come to our conscious mind, and we will speak the words as if they were truly ours—born in our own heart and pouring out of it, instead of having been brought into it.
Once we have done this, we will carry our prayers around within us. As long as they are only in the prayer book, they are outside us, but when we have learned them by heart, they are within us, so whatever the circumstances, we will always have our prayer book with us. Besides, when we memorize prayers we engrave the praying thoughts and feelings more deeply within ourselves than if we have merely studied them, reflecting so that we felt their meaning.
This sort of study of prayers, in which we not only memorize the words but also preserve within ourselves the thoughts and feelings they contain, will help us build a structure of prayer within. It is, in fact, the best method of forming the habit of proper prayer. Instead, first prepare yourself: stand in silence for a while, to give your heart, spirit, and body a chance to calm down. Meanwhile, remember what you are about to approach, what you are about to do, who you are who are about to pray, who He is before whom you are about to say your prayers, and exactly what you are going to say, and how.
This sort of preparation is necessary because in the morning our soul is still heavy from sleep, and the cares of the day before us always flood in upon us when we awaken; and in the evening we are full of all the experiences of the day, especially those which stand out as either particularly pleasant or particularly unpleasant. As we begin, then, we must try to sweep all these things out of our consciousness, so the work of prayer occupies our full attention—and we can devote the time before us exclusively to prayer.
If something clings to our consciousness and we cannot succeed in dealing with it, that matter should be turned into a subject for prayer or thanksgiving. We are there, after all, to deal with our life before Him. And bring to life in your heart the faith that God sees and hears you—He does not turn away from those who pray to Him, but looks on them with compassion, and He looks upon you now as you pray.
Let your prayer be lifted up with hope that He is ready to grant—and will actually grant—your requests that are good for your soul. We must not let our attention wander off, nor our thoughts begin to roam around. As soon as we notice anything like this happening, we must bring our thoughts back within and resume our prayers from the point at which our attention strayed to something else.
Again, we must remember: our attention will not stray when our heart is filled with feelings of prayer. Thus, our first concern should be those feelings. Nor should we allow ourselves to hurry in saying our prayers.
The Spirit of the Hawk
Rather, we must continue to the end reverently—with patience—as is fitting for any sacred undertaking. When that happens, do not let the moment slip by. Instead, pause and pray in your own words until the need or feeling for prayer about this particular matter has been satisfied.