- Charles Spurgeon
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- Life of Charles Haddon Spurgeon: The World's Great Preacher by Russell H. Conwell
Illustrated illustrator. Published the year of Spurgeon's death. Illustrated; frontispiece, facsimiles, portraits. Original brown cloth; gilt lettered spine and cover with gilt picture of the Metropolitan Tabernacle to cover. Original floral end-papers. Tight, clean and bright.
No owner name or internal markings. Minor wear only. Minor marks to rear cover. Includes bibliographical footnotes. More information about this seller Contact this seller 7. Published by The Judson Press Myers, FL, U. About this Item: The Judson Press, Dust Jacket Condition: Good. First Edition; First Printing. End paper has 3 inchs torn out. Clean contents. Dust Jacket now in Mylar Protective Cover. More information about this seller Contact this seller 8. Original Royal-blue cloth; gilt lettered spine and cover with gilt picture of the Metropolitan Tabernacle to cover.
Neat owner names; no internal markings. More information about this seller Contact this seller 9. Born Charles Haddon , Published by Banner of Truth Trust, Edinburgh Condition: Very Good Plus. First Edition Thus. Two large volumes; complete. Facsimile of originals with individual title-pages. A quality reproduction on high quality paper.
Red cloth, gilt lettered spines. In white pictorial dust-jackets. Bright, tight and clean.desnicompmyto.tk/map14.php
Neat owner name, but no internal markings. Nearly 1, pages per volume. More information about this seller Contact this seller Original dark blue cloth; gilt lettered spine and cover with gilt picture of the Metropolitan Tabernacle to cover. Published by The Judson Press, Philadelphia First edition, hardcover, includes nine photographic illustrations. No internal markings of any kind. A nice copy. Item added to your basket View basket.
Proceed to Basket. View basket. Continue shopping. Results 1 - 12 of United Kingdom. Search Within These Results:. Conwell, Russell H. Seller Image. By Rev. Holden Pike. Spurgeon's permission to insert some of the sermons in the Australian papers as advertisements. This was a course which, as the preacher himself said, necessitated the advertiser "spending week by week a sum which I scarcely dare to mention, lest it should not be believed.
Spurgeon's discourses entered upon his expensive mission may be gathered from the following letter which he sent to the preacher: "Having been brought through grace to feel somewhat of the power and love of Jesus and the blessings of the glorious Gospel, and knowing the wants of the great mass of our widelyscattered population, and seeing that your sermons so fully set forth the way of salvation, I was induced to publish them in the newspapers here.
The Australasian being a sporting paper, the manager seemed indisposed to help in carrying out my idea, so he gave orders that I was to be charged the full price as advertisements for the sermons; but, feeling the importance of the step, I resolved to pay what he demanded until his readers were interested in them, and then I thought better terms might be obtained. After the publication had continued for some six or nine months, I waited on the manager, who did not even then appear willing to grant me the reduction I wanted; and, not being able to convince him of the appreciation his readers had for the sermons, I suggested that we should ask for an expression of their opinion with regard to them.
The result was that about four hundred letters were received; and I send the enclosed specimens of them for your good cheer. I should be sorry that any name should be made public, and I have withheld my own from the papers here, fearing that the enemy might say that I am seeking the approbation of men.
The reason of my sending these letters to you is that Mr. Samuel Morley, Mr. Peabody, Earl Shaftesbury and others, in the hope that they might: be induced to do likewise, as a newspaper often falls into the hands of men and women who would not take a tract. May I ask you for any suggestion that will help to further the cause and advance the Kingdom of our Lord Jesus Christ? I am seeking to grow in grace and in knowledge of the love of God.
Also, please pray that this work of publishing the sermons here may abundantly prosper. In many cases the sermons, published in so strange a manner, were blessed to the salvation of souls, and it appeared to be no uncommon thing for the people of a scattered district to gather together weekly to hear the welcome advertisement read out. One and all, the letters were most cheering.
I have been for some five years or more one of those unfortunates who are commonly called 'swagmen. A newspaper was lying on the counter containing Mr. Spurgeon's sermon on the text, 'Turn, O backsliding Children, saith the Lord; for I am married unto you. It aroused me to a sense of my utterly lost condition as a sinner of the deepest dye, and, at the same time, so encouraged me to seek for mercy and peace at the foot of the Cross, that I could not resist: doing so; and I humbly hope and believe that I did not seek in vain.
I left that public-house resolved never to enter one again, unless absolutely compelled by circumstances to do so. Since then I have enjoyed at peace to which I had been long a stranger. I now make God's Word my daily study and attend Divine service whenever I can. Although nominally a Church of England man, previous to reading the sermon alluded to, had only been once to church since my arrival in the Colony, now nearly seven years ago. I would just, in conclusion, ask you to offer the expression of my humble and heartfelt thanks to the friend who pays for the advertisements of Mr.
Spurgeon's sermons. Spurgeon's sermons would communicate with you, I place the following facts before your notice. I have been in the Colony about sixteen years; and during that period have been into a place of worship about three times, and then more from accident than design. During my abode in this Colony I am sorry to say that I have contracted the horrible habit of drunkenness, occasionally getting what some people call on the spree 'for a fortnight' or three weeks at a stretch. The summer before last I had 'the horrors' twice; and last summer I had delirium tremens just coming on.
Unable to either sit, stand, lie down or walk about, I casually picked up The Australasian, and what should catch my eye but Mr. Spurgeon's sermon on 'The Aproachableness of Jesus' No. I commenced reading it: and before I had gone far tears came into my eyes and I had not got through it before I had to hold my hand before my face for very shame. By the time I had read it all, I found myself looking to Christ to be relieved from my hideous burden of sin; and, to my astonishment, the delirium tremens vanished like a heavy dew on a summer's morning.
I was weak in consequence of the long drinking-bout, but felt quite happy in my mind; and since, am glad to say, that I never enjoyed such peace of mind in my life before. The writers of the four hundred letters referred to above were, of course, not the only people to whom the sermons in The Australasian had been blessed. Spurgeon himself, over a course of years, received direct many letters of similar import, and, from time to time, other instances of conversion by the same means, became known. In one letter a minister recorded a remarkable case of conversion. About five years before, while keeping sheep, some miles beyond Ballarat, he picked up a sheet of a weekly newspaper, which the wind had blow, over the plains.
He glanced at a few sentences, and these drew him on to read more, and then he found he was eagerly perusing a sermon by Mr. It set him thinking; he carefully preserved it, reading it over and over again in deep concern, until, finally, it became the means of leading him to the Cross. For many years he had not entered a place of worship, and he was utterly careless about his soul till this paper was blown to his feet. Now, when he has the opportunity, he always attends some Baptist service; but this is a rare pleasure, owing to his lonely life and employment in the bush.
He does, however, get the weekly sermons, which cheer and comfort him with spiritual nourishment. She received a parcel from a friend in Australia, and the wrapper happened to be a copy of a newspaper containing one of C. The woman read it castually, became interested, then felt exercised in soul, and, finally, was led to trust in the Lord Jesus Christ as her Savior.
A somewhat similar case occurred in Jersey, where a gentleman used to receive regularity a copy of the paper containing C. He had been converted by reading one of the sermons in The Australasian, and, not knowing anything about the English edition of the discourses, he subscribed to the colonial paper. Years afterwards, when he learnt of the preacher, he wrote to him as follows, enclosing a gift of money for use in some of his many good works: "I have been a reader of your sermons these seventeen years or more, and God has been graciously pleased to bless them to the salvation of my soul.
I had almost begun to think my Savior had forgotten me; I knew I had long ignored Him. I have lately found out the way to procure the sermons in any number, and have gladly availed myself of it. I think I have now nearly six hundred of them; I lend them out in books of fifty. I prize them above every other means of grace, save the Book. As you so frequently want money for the good works in which you are always engaged, I thought you would not despise my trifle. I wish it were fifty times as much.
Receive my sincere and heartfelt thanks for the unspeakable help your sermons have afforded and still afford me. At an evangelistic service he thus referred to his own case: "For twenty-five years of my life I lived in the darkness of sin. I had never been inside a Protestant place of worship. I had never in all that time met a Christian man. I knew nothing of the distinction between Methodist, Presbyterian, Baptist, etc. About that time five of my companions were drowned together at Port Stevens. The occurrence made a deep impression upon my heart. The thought would force itself upon me, 'What if you had been among the number?
Would you not now have been weeping and wailing among the lost souls in hell? I would rather die than live those two years over again. I knew nothing of the great preachers of the day, until I happened to hear of Mr. Spurgeon; and a friend being about to visit Sydney, I asked him to get me at volume of Spurgeon's sermons. I read them eagerly, and received much light and comfort from them. At length, I came to one bearing the title, 'Seeking for Jesus' No.
I felt that my sin was pardoned, and I could sing aloud for joy. It was about noon on a glorious Sabbath day when the great change took place, and I well remember the spot on which it occurred. Since then, ten years ago now, I have been telling the story of the Cross wherever I can. Spurgeon of this incident, mentioned that a night or two afterwards an old gentleman stood up in the service and stated that twenty-one years earlier he was led to decision for Christ through reading the sermon entitled, "Now" No.
From America similar remarkable incidents were constantly being recorded. One must suffice here. At a great religious Convention, held in Chicago, in , a delegate was present from a newly-formed settlement in the Far West, and he expressed the earnest desire that a preacher might be sent to minister to the spiritual needs of the Christians there, as, through the reading of C. Spurgeon's sermons, two hundred persons had been converted to God. It was the same everywhere.
The sermons appealed to no particular class, or creed, or nationality. They contained the Word of God and the Word of God knows no distinctions. They were read in little country chapels, where no preacher was available, and they were read in churches of the Establishment which boasted a high ritual. An instance of this was mentioned to C. Spurgeon in a letter from a correspondent, who said: "I think it will be gratifying to you to know that at St. The reading this afternoon was from a sermon preached by you, fourteen or fifteen years ago, from the text, 'What if they father answer thee roughly?
The greater part of the discourse was read from the pulpit by the junior curate. Livingstone, living a lonely life in the very heart of the Dark Continent, found comfort from these discourses. Among his possessions after his death was found a discolored and much used copy of the sermon, Accidents and Punishments No.
It had been carried by him throughout his travels, and at the top of the first page he had written the words: "Very good, D. Spurgeon, and he told the preacher how greatly his grandmother prized the sermons; whereupon C. Spurgeon wrote a kindly note to the old lady and sent it through her grandson. Welldon replied: "I am deeply grateful for your kind thought of my grandmother.
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Nothing, I think, could cheer her so much in her last days as this word from you. It will, perhaps, be a little interesting to you to know that some years ago, when I was about to live in Germany, she put into my hands several volumes of your sermons, and made me promise to read one every Sunday mourning until I came home, as she thought, poor dear! Spurgeon sent him two discourses, one of which was the famous sermon, entitled, "Supposing Him to be the Gardener" No. The Canon at once acknowledged thee gift in these words: "Little did I guess, on entering my house last night at , that such a rare and precious feast was prepared for me.
Both of those sermons are valuable treasures, but the inspired dream at Mentone [the sermon named above] is one that exceeds in usefulness, as well as in superb cleverness, all the memorable sermons I have read from English or from American sources during the last twentyfive years.
I have ordered fifty copies today, purposing to send the first to the poor mourner, whom your message is certain to comfort, and another to your germine admirer, Louisa, Lady Ashburton. Some shall go to France, where I hope a translation will be made into the language of the country; and some will go to certain weak brethren whom I have been lately called to 'work at' and endeavor to draw away from Agnosticism and so-called Spiritualism.
We had a large Bible-class in my regiment in those day, and many a blessing has been entreated upon you by those dear fellows, your sermon 'In the Garden with Him' No. In what stray corners of the wide world, where soldiers and sailors are, oh you not come and bring messages of God's love and truth? I have long wished to thank you, as hundreds of others would wish to do; and here is my opportunity.
May God increasingly bless you! Gladstone more than once heard C. Spurgeon in the pulpit, and when the great preacher was lying ill at Norwood, in July, , he wrote to Mrs. Spurgeon as follows:" In my own home, darkened at the present time [Mr. Gladstone had recently lost his eldest son], I have read with sad interest the daily accounts of Mr.
Spurgeon's illness; and I cannot help conveying to you the earnest assurance of my sympathy with you. May I humbly, commend you and him, in all contingencies, to the infinite stores of the Divine love and mercy. Gladstone received a volume of his sermons, he wrote: I have retained a high impression of Mr. Spurgeon's great qualities, and of an integrity and manhood is remarkable is his eloquence. It is best told in C.
Spurgeon's own words: "I once learnt something," he says, "in a way one does not often get a lesson. I felt at that time very angry and very sad and very heavy at heart and I began to doubt in my own mind whether I really enjoyed the things which I preached to others. It seemed to be it dreadful a thing for me to be only a waiter and not a guest at the gospel feast.
I went to a certain gentry town, and on the Sabbath day entered a Methodist Chapel. The man who conducted the service was an engineer he read the Scriptures and prayed and preached. The tears flowed freely from my eyes. I was moved to the deepest emotion by every sentence of the sermon, and I felt all my difficulty removed, for the Gospel, I saw, was very dear to me and had a wonderful effect upon my own heart. I went to the preacher and said, "I thank you very much for that sermon. He asked me who I was, and when I told him he looked as red as possible, and he said: Why, it was one of your sermons that I preached this morning!
Had it been his own sermon it would not have answered the purpose nearly so well as when it turned out to be one of mine. One of the first to create an unusual demand was the sermon No. Spurgeon was then a young man of twenty-three years of age, and the mere physical ordeal of addressing 23, persons was so great that the preacher afterwards slept from Wednesday night to Friday morning without a break. The Proclamation stated that the day was appointed "for a Solemn Fast, Humiliation and Prayer before Almighty God, in order to obtain pardon for our sins, and for imploring His blessing' and assistance on our arms for the restoration of tranquillity in India"; and C.
Spurgeon did not hesitate to denounce and call upon his congregation to give up the open sins of which the community was guilty. Behold this day the sins of the rich. How are the poor oppressed! How are the needy down-trodden! In many places the average wage of men is far below their value to their masters. In this age there is many a great man who looks upon his fellows as only steppingstones to wealth.
He builds a factory as he would make a cauldron. He is about to make a brew for his own wealth. Pitch him in! He is only a poor clerk, he can live on a hundred a year. Put him in! There is a poor timekeeper, he has a large family: it does not matter; a man can be had for less in with him! Here are the tens, the hundreds and the thousands that must do the work. Put them in; heap the fire; boil the cauldron; stir them up; never mind their cries. The hire of the laborers kept back may go up to heaven: it does not matter, the millions of gold are safe.
The law of demand and supply is with us, who is he that would interfere? Who shall dare to prevent the grinding of the faces of the poor? Cotton-lords and great masters ought to have power to do what they like with the people; ought they not? An yet the sempstress in her garret and yet the tailor in his den, and yet the artisan in his crowded factory, and yet the servants who earn your wealth, who have to groan under your oppression, shall get the ear of God and He will visit you.
Was there ever an age when the merchants of England had more fallen from their integrity? The mass of them, I believe, are honest to the core; but I do not know who among them are so. We can trust none in these lines. Ye heap up your companies and delude your myriads; ye gather the money of fools; ye scatter it to the winds of heaven, and when the poor call upon you ye tell them it is gone; but where?
O, England, thou wast once true, upright, honest; men could not rightly call thee then 'Perfidious Albion;' but now, O, Britain, alas! Unless thou dost recover thyself who can trust thee? God will visit the nation for this, and it shall he seen that this alone is one of the things which God would have us hear when we hear the rod. I saw you smile when I spoke to the rich.
I will have at you also. If we are to humble ourselves this day as a nation, ye have cause also to humble. Ah, nay God, what multitudes there are of men who deserve but little of their employers, for they are eyeservers, men-pleasers, and do not with singleness of heart serve the Lord.
Were men better workmen their masters would be better. Humble yourselves with the rich; bow your heads and weep for your iniquities; for these things God doth visit us and ye should hear the rod. I have tried to indicate some of the chief, and I pray God humble us all for them. I am afraid that it is the Church that has been the greatest sinner. Do I mean by 'the Church' that established by law?
No, I mean the Christian Church as a body. We, I believe have been remiss in our duly; for many and many a year pulpits never condescended to men of low estate. Our ministers were great and haughty; they understood the polish of rhetoric, they had all the grandeur of logic; to the people they were blind guides and dumb dogs, for the people knew not what they said, neither did they regard them.
The Churches themselves slumbered; they wrapped themselves in a shroud of orthodoxy and they slept right on, and whilst Satan was devouring the world and taking his prey, the Church sat still and said, 'Who is my neighbor? I do hope that we have already seen the beginning of a revival. The last year has seen more preaching than any year since the days of the Apostles.
We are stirring in ragged schools and in various efforts for doing good but still the Church is only half awake; I fear she still slumbers. O Church of God! The sermon, "Accidents not Punishments" No. Livingstone carried with him to the heart of the African Continent. In this C. Spurgeon refuted what had hitherto been a popular and very general theological idea, that all disasters were sent as a judgment for special and gross forms of sin. It has been stated, even by godly ministers, that the late deplorable collision should be looked upon as an exceedingly wonderful and remarkable visitation of the wrath of God against those unhappy persons who happened to be in the Clayton tunnel.
Now, I enter my solemn protest against such an inference as that, not in my own name, but in the name of Him who is the Christian's Master and the Christian's Teacher. I say of those who were crushed in that tunnel, Suppose ye that they were sinners above all the other sinners? Some of us have heard, in our experience, instances of men who have blasphemed God and defied Him to destroy them, who have suddenly fallen dead; and, in such cases, the punishment has so quickly followed the blasphemy that one could not help perceiving the hand of God in it.
The man had wantonly asked for the judgment of God, his prayer was heard, and the judgment came. But in cases of accident such as that to which I refer and in cases of sudden and instant death, again I say, I,enter my earnest protest against the foolish and ridiculous idea that those who thus perish are sinners above all the sinners who survive unharmed. It is true that a boat in which men were seeking their own pleasure on the Sunday has suddenly gone down; but is it not equally true that a ship, which contained none but godly men, who were bound upon an excursion to preach the Gospel, has gone down too?
The visible providence of God has no respect of persons; and a storm may gather around the John Williams missionary trip, quite as well as around a vessel filled with riotous sinners. Why, do you not perceive that the providence of God has been, in fact, in its outward dealings, rather harder upon the good than upon the bad? For, did not Paul say, as he looked upon the miseries of the righteous in his day, 'If in this life only we have hope in Christ we are of all men most miserable'?
The path of righteousness has often conducted men to the rack, to the prison, to the gibbet, to the stake; while the road of sin has often led a man to empire, to dominion and to high esteem among his fellows. It is not true that in this world, God does, as a rule, and of necessity, punish men for sin and reward them for their good deeds; for, did not David say, 'I have seen the wicked in great power, and spreading himself like a green bay tree;' and did not this perplex the psalmist for a little season, until he went into the sanctuary of God, and then he understood their end? For if it were the case that all persons who thus meet with their death in an extraordinary and terrible manner were greater sinners than the rest, would it not be a crushing blow to bereaved survivors, and is it not ungenerous on our part to indulge the idea, unless we are compelled by unanswerable reasons to accept it as an awful truth?
Now, I defy you to whisper it in the widow's ear. Go home to her and say, 'Your husband was a worse sinner than the rest of men, therefore he died. A little, unconscious infant, which had never sinned, though, doubtless, an inheritor of Adam's fall, is found crushed amidst the debris of the accident. Now think for a moment; what would be the infamous consequence of the supposition that those who perished were worse than others; you would have to make it out that this; unconscious infant was a worse sinner than many in the dens of infamy, whose lives are yet spared.
Do you not perceive that the thing is radically false? The sermon, preached on the occasion of the death of the Prince Consort, from the text, "Shall there be evil in a city and the Lord hath not done it? The line which the preacher took in connection with the sad calamity was that God had done it and done it with a design, and in this fact he found comfort and consolation for the bereaved relatives. It must be right. If any would reply, we would answer them in the curt phrase of Paul, ' Nay, that O man, who art thou that repliest against God?
Brethren it must be. He has died at the best hour; the affliction has come at the most fitting season. It would have been wrong that it should have been otherwise it would neither have been wise nor kind that he should have been spared. And this I gather from the fact that God has taken him away; and, therefore, it must be wisest, best, kindest. Only say the same over all your losses. Though 'our dearest friend be' removed, be hushed, be dumb with silence and answer not, because Thou didst it, even Thou O God, therefore we say, 'Thy will be done.
God hath done it. Shall we sorrow when the Master hath taken away what was his own? One morning he missed it. He had tended it so carefully that he looked upon it with the affection of a father to a child, and he hastily ran through the garden and sought out one of the servants, for he thought surely an enemy had plucked it, and he said to him, 'Who plucked that rose? Feel that it is for the best that you have lost your friend or that your best relation has departed. God has done it. Be ye filled with comfort; for what God hath done can never be a proper argument for tears.
John , and the leading thought brought out by the preacher was that the Church of God is the garden and the Lord Jesus Christ the gardener. Of all C. Spurgeon's discourses this is one of the most beautiful, both as to the matter and the language in which the thoughts are clothed. The first wonder is that there should be a church at all in the world; that there should be a garden blooming in the midst of this sterile waste. Upon a hard and flinty rock the Lord has made the Eden of His church to grow.
How came faith in the midst of unbelief, and hope where all is servile fear, and love where hate abounds? How came there to be a people for God, separated and sanctified, and consecrated, and ordained to bring forth fruit unto His name? Assuredly it could not have been so at all if the doing of it had been left to man we understand its existence, 'supposing Him to be the gardener,' but nothing else can account for it.
He can cause the fir tree to flourish instead of the thorn, and the myrtle instead of the briar; but no one else can accomplish such a change. The garden in which I sat was made on the bare face of the rock, and almost all the earth of which its terraces were composed had been brought up there, from the shore below, by hard labor, and so upon the rock a soil had been created.
It was not by its own nature that the garden was found in such a place; but by skill and labor it had been formed: even so the Church of God has had to be constructed by the Lord Jesus, who is the author as well as the perfecter of His garden. Painfully, with wounded hands, has He built each terrace, and fashioned each bed, and planted each plant. All the flowers have had to be watered with His bloody sweat, and watched by His tearful eyes: the nail-prints in His hands, and the wound in His side are the tokens of what it cost Him to make a new Paradise.
He has given His life for the life of every plant that is in the garden, and not one of them had been there on any other theory than 'supposing Him to be the Gardener. One of the duties of a Christian is joy. That is a blessed religion which among its precepts commands men to be happy. When joy becomes a duty, who would wish to neglect it? Surely it must help every little plant to drink in the sunlight when it is whispered among the flowers that Jesus is the gardener.
But 'supposing Him to be the Gardener,' then He is as much a gardener to you as He is to the most lordly palm in the whole domain. In the Mentone garden right before me grew the orange and the aloe, and others of the finer and more noticeable plants; but on a wall to my left grew common wallflowers and saxifrages, and tiny herbs such as we find on our own rocky places. Now, the gardener had cared for all of these, little as well as great; in fact, there were hundreds of specimens of the most insignificant growths all duly labeled and described.
The smallest saxifrage could say, 'He is my gardener just as surely as he is the gardener:' of the Gloire de Dijon or Marechal Niel. Your heavenly Father feedeth ravens, and guides the flight of sparrows: should He not much more care for you, oh ye of little faith? Oh, little plants, you will grow rightly enough. Perhaps you are growing downward just now rather than upward. Remember that there are plants of which we value the underground root much more than we do the baulm above ground.
Life of Charles Haddon Spurgeon: The World's Great Preacher by Russell H. Conwell
Perhaps it is not yours to grow very fast; you may be a slowgrowing shrub by nature, and you would not be healthy if you were to run to wood. Anyhow, be this your. You cannot be in better hands. They are not planted by God; they are not growing under His nurture, they are bringing forth no fruit to His glory. My dear friends, I have tried often to get at you, to impress you, but I cannot. Take heed; for one of these days, 'supposing Him to be the gardener,' He will reach you, and you shall know what that word meaneth, 'Every plant which My heavenly Father hath not planted shall be rooted up.
We have often spoken very sharply to these, speaking honest truth in unmistakable language, and vet we have not touched their consciences. Ah, but 'supposing Him to be the gardener,' He will fulfill that sentence: 'Every branch in Me that beareth not fruit He taketh away. Would God, ere this old year were quite dead, you would turn unto the Lord with full purpose of heart; so that instead of being a weed you might become a choice flower: that instead of a dry stick, you might be a sappy, fruit-bearing branch of the vine. But no sermon preached by Charles Haddon Spurgeon and published in the series of printed discourses, ever achieved such fame or attained such a great and continuous circulation as that which bore the title" Baptismal Regeneration.
The preacher himself had long been exercised about the matter with which he dealt, but on the memorable Sunday morning neither his "congregation," nor the outside world had any idea of what a bombshell was to be thrown. The text of the sermon was St. Mark ,16, "And He said unto them, go ye into all the world and preach the Gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. Never did they dream for a moment of adapting the Gospel to the tastes or prejudices of the people, but at once directly and boldly brought down with both hands the mighty sword upon the crown of opposing error.
The burden of the Lord is upon me and I must deliver my soul. I have been loth enough to undertake the work, but I am forced to it by an awful and overwhelming sense of solemn duty. Naturally, on the publication of this vigorously worded sermon, the whole evangelical party in the Church of England was up in arms. Replies and refutations were preached and printed, not by the score, but literally by hundreds, and no complete collection of the pamphlets issued seems to exist.
Spurgeon himself possessed ten stout volumes of tracts and sermons on the subject. A selection which the writer has been able to examine forms a volume between three and four inches in thickness. Some replies were academic in character and others were abusive; one, at least, was decorated with a colored diagram, and the majority seem to have vied with one another in appearing with "catchy" titles.
A few of these chosen at random will give some idea of the varied character of the replies and counter replies. Doctrine on the Subject, being a pamphlet suggested by Mr. Spurgeon Done? Clergymen Beware, or, a few words showing that Mr. Spurgeon;" "Who Ought to be Baptized? Spurgeon Self-Condemned;" "The Rev. Hugh Stowell, M. Hugh Allen, D. Joseph Bardsley, M. Brock, of Bloomsbury Chapel, Dr. Landels, of Regent's Park Chapel, and Dr. Hayeroft, of Bristol, on the Baptist side. For months the pamphlets followed one another from the Press, and whether their circulations were large or small, the original sermon of Mr.
Spurgeon had sold in a few weeks by the hundred thousand. I deliberately counted the cost and reckoned upon the loss of many an ardent friend and helper, and I expected the assaults of clever and angry foes. I was not mistaken in other respects; but in the matter of the sermons I was altogether out of my reckoning, for they increased greatly in sale at once. That fact was not in any degree to me a test of my action being right or wrong; I should have felt as well content in heart as I am now as to the rightness of my course had the publication ceased in consequence, but still it was satisfactory to find that though speaking out might lose a man some friends, it secured him many others; and if it overturned his influence in one direction, it was fully compensated elsewhere.
Spurgeon's sermons have been bound up in a shilling volume, entitled "Twelve Memorable Sermons Preached on Remarkable Occasions. Spurgeon used to hear almost weekly of cases of blessing, which had followed the reading of his printed sermons. All of these were cheering, but some were of an unique character, and clearly putting His seal upon the work in a very special manner. Here, for instance, is a curious instance which we find recorded. A woman in Scotland, who was determined as far as possible to have nothing to do with religion, threw her Bible and all the religious literature she could find in her house upon the fire.
One pamphlet fell out of the flames, and the woman hastily threw it back. But it fell out a second time, and again the woman committed it to the flames. Half the pamphlet was consumed when the remainder slipped into the hearth again, and the woman, picking it up, exclaimed, "Surely the devil is in this tract, for it won't burn.
Spurgeon's sermons, read on, and was converted by its means. Still more remarkable was another incident which the preacher related to his congregation at the Tabernacle. Her husband had fled the country, and in her sorrow she had gone to the house of God, and something I said in the sermon made her think that I was personally familiar with her case. Of course I had really known nothing about her; I had made use of a general illustration which just fitted her particular case. She told me her story, and a very sad one it was.
I said, 'There is nothing that we can do but kneel down and cry to the Lord for the immediate conversion of your husband. When we rose from our knees I said to the poor woman, 'Do not fret about the matter. I feel sure your husband will come home, and that he will yet become connected with our church. Some months afterwards she reappeared with her neighbors and a man, whom she introduced to me as her husband.
He had indeed come back, and he had returned a converted man. On making inquiry and comparing notes, we found that the very day on which we had prayed for his conversion, he, being at that time on board a ship far away on the sea, stumbledmost unexpectedly upon a stray copy of one of my sermons. He read it; the truth went to his heart; he repented and sought the Lord and as soon as possible he came back to his wife and to his daily calling.
He was admitted as a member at the Tabernacle, and his wife, who up to that time had not joined the church, was also received into fellowship with us, "That woman," added the preacher, "does not doubt the power of prayer. All the infidels in the world could not shake her conviction that there is a God that heareth and answereth the supplications of His people. I should be the most irrational creature in the world if, with a life every day of which is full of experiences so remarkable, I entertained the slightest doubt on the subject.
I do not regard it as miraculous; it is part and parcel of the established order of the universe that the shadow of a coming event should fall in advance upon some believing soul in the shape of prayer for its realization. The prayer of faith is a Divine decree commencing its operation. Spurgeon told of another case of conversion which had occurred it few days before the delivery of the discourse.
As he was reading it he came across this passage: If you believe in the Lord Jesus Christ you are saved now. But I want you to project your faith further and to believe in Jesus Christ for the whole of your life; for if you do so, you shall not only be saved now, but you shall infallibly be saved for ever. Believe for everlasting life and you have it; you are saved forever. I trusted Christ and I believed then that in Him I had everlasting life. The next minute I felt, "Oh, what a glorious thing this is! How I love Christ who has done this great thing for me!
What is there that I can do to serve Him? What sin is there that I would not give up? Spurgeon, "a sure proof of his being saved, because he saw the greatness of Divine love to him, and this made him grateful; and that gratitude turned him right round and made a new man of him?
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He was manager of a large brewery. As he was not happy, he commenced to read your sermons week by week. These made him more wretched, because they showed him that he had not made a full surrender to the Lord, and he felt that he could not continue in his business and serve the Savior fully. The time came when he saw that one or the other must go, and he told his uncle, who is the principle partner in the firm, that he must leave, giving his reasons for so doing.
His father and uncle tried to persuade him not to be so foolish as to throw away what they considered his only chance in life; but his answer was, 'I must throw away this or Christ: the one I cannot, the business I must. The way was opened for him to enter the City Mission, where he has been working for the last eighteen months with much success. I asked if he had told you the benefit your sermons had been to him, and, finding that he had not clone so, suggested that he should write, knowing that you are encouraged by every fresh case of blessing.
My father, before we left Scotland seven years ago, always got your sermons, as well as your Sword and Trowel, and having derived great benefit from them, he carefully put them away. Twelve years ago I lost a darling boy; everything seemed dark and nothing brought me any comfort. The Word of God, which had been my stay through many previous trials, was all darkness to me. A friend brought me one of your sermons and asked me to allow her to read it.
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At first I refused, but at last I consented. I forget the title, but it was to the effect that everything is ordered by God, and that there is no such thing as chance. I felt all the time my friend was reading almost afraid even to breathe; I could only say, 'Go on, go on! Every Sunday evening we read one of them aloud for all to hear, and afterwards I send them into the bush. My dear sir, go on and preach what you feel; it has often been a great comfort to us that you seemed to feel just as we felt. Wrote a minister in Tennessee: "Nine years ago I was a wild young man, but I was converted through' reading one of Mr.
Spurgeon's sermons, and I am now the Pastor of a large and influential church. The Lord's name be magnified! Too much prejudiced to hear and see for myself, although the opportunity lay daily within my reach, I accepted and repeated all I heard to your reproach, not remembering the injunction of the Holy Scriptures to 'prove all things. They decided to send copies of C. Spurgeon's sermons to the young colonists and to pray that these silent messengers might be used by God to the salvation of their souls.
Sure enough God owned the effort and all three young men were converted through reading the discourses. It was not always by letter or in a personal interview that the preacher heard of such cases. Sometimes he would see in a newspaper an announcement of blessing following the reading of the printed sermons. An instance of this occurred in a Baptist paper, published in America.
Under the heading, "For Brother Spurgeon's Eye," the following paragraph appeared: "At our prayer-meeting the other Sunday evening, a brother, to show the different ways there are of doing good, mentioned an incident that occurred on board a steamer in which some time before the was a passenger up the Pacific Coast to Oregon.
It was Sunday; and a passenger, who had with him a volume of Spurgeon's sermons, went round asking one and another to read one of them aloud. The passengers declined, till he came to our brother, who consented to act as reader.
Quite a company gathered round him, which gradually increased as he went on with the discourse, until, looking up, after a little time, he saw that, not only the passengers but all the crew, who could possibly be at liberty, were among his audience and that all were very attentive. Why I heard you preach! I have not; I heard you preach. Don't you remember the steamer that was going to Oregon?
Spurgeon's, seeing this paragraph, wrote to him and told of another incident that occurred in connection with the sermons on board ship. He, however, from some cause or other probably, forgetfulness , sailed without the Bibles; but had to put back to harbor through stress of weather. Again he essayed to go to sea, but with a similar result. As he lay in port, weather-bound, it flashed across his mind that it might be the hand of the Lord which had detained his vessel; and, believing it to be so, he added to his freight some of the incorruptible seed of the Word in the form of Bibles, for his crew; and with them some of your own sermons, one of which latter he read to the assembled ship's company each Lord's-day morning.
The sermon read upon the momentous morning in question was from the text, 'Against Thee, Thee only, have I sinned and clone this evil in Thy sight' No. The arrow guided by the Holy Spirit, went home to the hearer's heart, and David's conviction and confession were repeated in the case of our brother, who gratefully recognizes the sovereign grace of the Lord in His repeated interference with man's purpose, and the saving efficacy of God's truth in the unpretending service on the schooner's deck. Chapter 9 Since C.
Spurgeon's sermons is their sustained popularity since his death. Sermons, either separately or in volumes, are not looked upon as the most saleable of literature, and a visit to the second-hand bookstalls of any large town will show what a large proportion of the books upon the penny and two-penny barrows are homiletical in character. Yet, even now, more than a dozen years after the preacher has passed away, his sermons come out regularly every week, have an enormous sale, and are looked forward to eagerly by men and women in all parts of the English-speaking world.
Not only do the new sermons still sell in large quantities, but there is a constant demand for the older discourses, and from time to time, comes an order from some part of Great Britain or from abroad for a complete set of the volumes to be forwarded to the writer. Applications are received from every continent and almost every country from persons of all denominations, from Bishops and other dignitaries of the Established Church, from high church and low church clergymen, from Roman Catholics and Plymouth Brethren, from noblemen and officers of the army and navy, from lawyers and doctors, from merchants and tradesmen, from artisans and laborers, from men and women, old and young, and even from children.
I have had the opportunity of looking through a memorandum book which the publishers keep for recording an interesting incident that may arise in connection with the sale of the sermons, and a few of the brief records may be selected at random and given in these pages. A lady, about to make a tour in Scotland, purchased a considerable number of the sermons to give away during her holiday. She declared that she found they were always accepted by those to whom she offered them.
A gentleman, who had traveled much, was purchasing some sermons, when he mentioned that he had found them in all parts of the world. A clergyman stated that he was dining with the Bishop of Huron, who, in reply to the questions of three young men at table, who asked his lordship what were the most useful books to read, said "Saturate yourself with Spurgeon, but do not forget Spurgeon's teacher, the Holy Spirit. One of these, in the absence of the chaplain, had to conduct a service in the church, and he used to read one of C.
Another minister said that Dean Vaughan used often to be seen reading Spurgeon's sermons in the train as he traveled. A man who is stone deaf visits the publishing office nearly every week for a sermon. He often remarks, "I am a poor man who cannot hear the Gospel preached, but Spurgeon is my pastor. The sermons are next to the Bible, my greatest comfort.
Quite recently, one given to a sailor had been the means of the conversion of himself and his wife. Even Roman Catholics and people who will not look at other Protestant religious literature, will read Spurgeon's sermons. A lady missionary told the publishers that she found the sermons most useful to her in her work, and she had been in the habit of ordering them to be sent out to the Holy Land to her.
A customer bought several sermons, and in the course of conversation said, "I attend Church and the sermons delivered there are so wretched that I find it quite impossible to follow them. I therefore take a Spurgeon's sermon with me, place it in my prayer-book and read it while the clergyman is delivering his discourse. These instances; are all culled from the entries for the past three years. Almost every morning mail brings letters from the four quarters of the globe.