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Wittgenstein was uneasily aware of his Jewish lineage, and reticent about it. Read his "Ethics": it will illuminate you, but through light without heat. What can be said is that Spinoza is, without question, one of history's most eloquent proponents of a secular, democratic society and the strongest advocate for freedom and toleration in the early modern period. Forster : "Just as Herder 's cosmopolitanism allowed him to become very sympathetic to Judaism as a religion and cultural tradition, so it also allowed him to become a great admirer of the most important Jewish philosopher of the modern period: Spinoza.
As is well known, Herder's appropriation and modification of the metaphysical monism of Spinoza's Ethics in God: Some Conversations played a central role in generating the forms of neo-Spinozistic metaphysical monism that later dominated German Idealism and German Romanticism. Its initiators were Germans and it appeared as a Sonderausgabe of a German newspaper.
Spinoza had nothing in common with the German nation. The Germans, however, were the first to manifest serious interest in him. Their first great philosopher Leibniz went to seek his advice and his counsel; they were the only ones to invite him to lecture at their university. Even though Leibniz concealed him from the world, the Germans revealed him to the world. The generation of their greatest philosophers and poets from the second half of the 18th and the first half of the 19th centuries grew up under his influence.
Goethe read him together with Charlotte von Stein , and even read him together with her in Latin. To Hegel, Spinoza was "der Mittelpunkt der modernen Philosophie". It is true that Bayle attempts to refute Spinoza though some have doubted the sincerity of his intentions but unlikely that so much space would be dedicated to refuting a neglected philosopher—unlikely, indeed, that Spinoza's relevance would wane once this high-profile entry had been published about him. Zedler 's Grosses Universal Lexikon —54 gives a similar impression, devoting to Spinoza a five-page discussion.
Descartes, by comparison, is discussed in one page. Hume, Locke, Hobbes, and Plato are equally dealt with in one page or less each. Diderot and J. The attention they devoted to Spinoza ensured him a place at the heart of Enlightenment debate. It would be impossible for any educated reader to avoid contact with Spinoza's ideas.
It would be easy for every metaphysician to get a grasp on the system of the Ethics.
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And it would be tempting, for every philosophically inclined thinker, to read Spinoza for themselves. Melamed: " Spinoza's teachings were already known outside of Holland during the final years of his life [approximately in his late 30s to early 40s]. So fast did his fame spread that at a time when no Jew could occupy an academic position in Central and Western Europe he was invited to fill the chair of philosophy in the University of Heidelberg , one of the most important seats of learning of the time in Germany.
Wodehouse , William Wordsworth , Irvin D. Retrieved 11 January Yitzhak Y. Melamed : "Spinoza is a highly systematic thinker, but still I do not think I can offer a single key for all things Spinozistic. A philosopher who received five times more attention than Descartes or Locke in Bayle 's Dictionnaire , Diderot and J.
Selected, with Introduction and Commentary. Oriens Extremus 22 1 : 29— New York: W. Matthew Stewart : "[When Leibniz and Spinoza met in The Hague in ] The encounter between the two greatest philosophers of the seventeenth century in fact extended over several days.
From a letter Leibniz posted to the Duke of Hanover's secretary from Holland, it is possible to infer that the courtier arrived in The Hague on or before November 18 and remained for at least three days and possibly as much as one week. Leibniz later told his Parisian friend Gallois that he had conversed with Spinoza "many times and at great length". New York: Oxford University Press, Before visiting Holland, Leibniz lived for a while in Paris, where he met Baron Ehrenfried Walter von Tschirnhaus , one of Spinoza's most acute correspondents. L'immagine di Spinoza in Germania da Leibniz a Marx.
And besides, one could certainly maintain that Mr. Schelling borrowed more from Spinoza than Hegel borrowed from Schelling. If Spinoza is some day liberated from his rigid, antiquated Cartesian, mathematical form and made accessible to a large public, we shall perhaps see that he, more than any other, might complain about the theft of ideas. Here we come to the main point of the German Philosophy of Identity, which in essence differs in no way from the doctrine of Spinoza.
No matter how violently Mr. Schelling may protest that his philosophy is different from Spinozism, that it is rather "a living amalgam of the ideal and the real," that it differs from Spinozism "as the perfection of Greek sculpture differs from the rigid Egyptian originals," nevertheless I must declare most emphatically that in his earlier period, when he was still a philosopher, Mr. Schelling did not differ in the slightest from Spinoza.
He merely arrived at the same philosophy by a different path. I shall illustrate this later when I tell how Kant entered on a new path, how Fichte followed him, how Mr. Schelling in turn continued in Fichte's footsteps and, wandering lost in the forest darkness of nature philosophy, finally found himself face to face with the great figure of Spinoza. The first element is metaphysically disguised nature separated from man; the second is metaphysically disguised spirit separated from nature; the third is the metaphysically disguised unity of both, real man and the real human species.
In consequence of the Kantian criticism of all speculative theology, the philosophisers of Germany almost all threw themselves back upon Spinoza, so that the whole series of futile attempts known by the name of the post-Kantian philosophy are simply Spinozism tastelessly dressed up, veiled in all kinds of unintelligible language, and otherwise distorted In Hegel, Spinoza reached the height of his influence upon the German mind.
Hegel was the most influential, although not the most original, German philosopher since the days of Kant. His system was more an absorption of other systems than an original creation. Therein lies the secret of his influence. He brought all the philosophical tendencies and moods of his time to a conclusion. With him the pantheism of his period attained its highest development and became the conscious and necessary connection of the mind and the world. During his entire philosophical career, Hegel constantly wrestled with Spinoza and for a time was entirely in his clutches.
It was while under this influence that Hegel said that in order to refute Spinoza one must first accept him. In his lectures on the history of philosophy he says, "That Spinoza is the main point in modern philosophy, it is either Spinozism or no philosophy at all. In his later years, however, when he became more conservative, he changed his attitude toward Spinoza. Spinoza's absolute monism, reviving the early Greek philosophers, provides Hegel with the necessary substrate and beginning of all philosophy.
Beiser : "Hegel turned fully to Spinoza only in his early Jena years during his collaboration with Schelling, who had been especially inspired by Spinoza, and who, even during his Fichtean phase, declared himself to be a Spinozist. But Hegel's turning toward Spinozism was not simply the result of Schelling's influence.
It fitted hand-in-glove with his own intention to find some rational foundation for his organic vision. After all, there were some deep affinities between Spinoza's doctrines and Hegel's mystical pantheism; Hegel could only have admired Spinoza's monism, his immanent religion, and his intellectual love of God. It was indeed Spinoza who had first attempted to find a rational foundation and technical vocabulary for such doctrines.
It is no accident, then, that we find Hegel's first metaphysical writings in the Jena years replete with Spinozist vocabulary and full of sympathetic references to Spinoza. He later professes his own Spinozism in bold terms. For as we saw above, when man begins to philosophize, the soul must commence by bathing in this ether of the One Substance in which all that man has held as true has disappeared.
Alfred Schmidt bibliography - Wikipedia
Wirth : "Right from the beginning, Spinoza was a decisive philosopher for Schelling. This may now sound like yet another dusty little truth in the museums and archives of philosophy, but in Schelling's day, to embrace Spinoza was to dance with the devil and pantheism was the witches' brew served at this demonic party. Eine Untersuchung zur metaphysischen Wirkungsgeschichte des Spinozismus in Deutschland. Indeed, it is important and interesting to study the question of whether there is something in common between the philosophical ideas of Marx and Engels on the one hand, and Spinoza's on the other.
Keine Besitzvermerke. Jede Lieferung m. Rechnung und ausgew. Sprache: Deutsch Gewicht in Gramm: Published by Witzenhausen Selbstverlag From: mneme Kirchheim, Germany. About this Item: Witzenhausen Selbstverlag, Condition: Wie neu. Seller Inventory d Seller Inventory ING Condition: Neu. Jahrhunderts stehen. Sartre selbst wollte sein Gesamtwerk viel mehr in einem transzendentalen Zusammenhang zwischen der Kunst, der Philosophie und der Literatur eingebettet wissen, welcher die Grenzen der verschiedenen Disziplinen aufzuheben und auf sinnvolle Weise miteinander zu verbinden vermochte.
Condition: Very Good. Ships from Reno, NV. Former Library book.
Jean-Paul Sartre. Philosophie des Existenzialismus
Great condition for a used book! Minimal wear. Seller Inventory GRP Diese Fragen werden in der vorliegenden Arbeit genauer untersucht. Seller Inventory AAV Die beiden Autoren argumentieren offenkundig aus ganz verschiedenen, letztlich unvereinbaren Positionen. Bege, 3 Es wird in diesem Zusammenhang ein Bruch gesprochen, der den Text in zwei verschiedene Teile spalte. Published by Langenhagen: poppdruck - From: Antiquariat Lilabi Detmold, Germany. About this Item: Langenhagen: poppdruck -, Published by Crc Pr Inc, From: Antiq. About this Item: Crc Pr Inc, Seller Inventory S Item added to your basket View basket.
Proceed to Basket. View basket. Continue shopping. United Kingdom. Search Within These Results:. Seller Image. Mach die Liebe zu deinem Lied. Condition: Fine. Dust Jacket Condition: Fine. This is a Fine copy of the first edition 1st printing. A dual portrait of the literary couple. Signed by Author s. Condition: Near Fine. Dust Jacket Condition: Near Fine. Hardcover in dust wrapper. A nice, tight and clean copy, showing little to no wear. Warmly inscribed by the author. A well-written, exhaustively-researched work. If you have the slightest interest in Sartre, you'll love this one.
A very strong and persuasive demonstration of the importance of the obsessive thematic of paternity for Sartre's philosophical development. Harvey moves easily between literary, philosophical and psychoanalytic discourse. A truly important work. Soft cover. Thomas V. Morris illustrator. First Edition NAP. Signed and inscribed by the author, Tom Morris.
The inscription, along with a drawing, probably a self-portrait, is on the half-title page. He was responsible for NBC's landmark agreement for exclusive network telecast rights of the University of Notre Dame's home football games.
Jean Paul Sártre, Signed
The author, Thomas Morris, served as a Professor of Philosophy at the University of Notre Dame for 15 years, becoming one of their most popular teachers. I purchased this and other books directly from the Schanzers. As you can see from the photographs, the covers are very clean. There is a small crease at the bottom right-hand corner. That's the only wear. There is a even smaller crease at the bottom corner of the signed half-title page.
That's the end of it, nothing on the title page. The interior of the book is in very good condition.
The only imperfections I found were two folded corners, both of which I flattened out, though the creases remain. There is no other wear. The pages are exceptionally clean. I saw two speck-sized spots. There are no markings in the book.
No attachments. And with the exception of the author's signed inscription, no one has written their name or anything else anywhere in this book. The book is solidly bound. I found a pink slip of paper between pages 38 and On it, the author has written in pen 'changed for the 2nd edition forthcoming '. At the top of the pink slip is typed 'ERRATUM for The Bluffer's Guide: Page 39, lines should read as follows:' below which is typed the revised lines which you can compare to what he wrote in this edition, the first edition see photo.
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This is a pretty funny book you can see how he gained his popularity. It's also quite informative.
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I've provided a photograph of the two Contents pages. Each philosopher gets a page alongside a drawing by the author. A few are granted part of a second page. Here's a little bit from his profile of Diogenes the Cynic: 'He was called a Cynic from the Greek work Kunikos, meaning "doglike" , some say, because he looked like a stray dog. When the authorities in his unimpressive hometown condemned him to leave Sinope he replied: "and I condemn you to stay in Sinope. Asked what he was doing, he responded: "Looking for an honest man.
But then one day he saw a slave boy drink with cupped hands and realized he could throw away the bowl. Once Alexander the Great went to see Diogenes and the following conversation ensued: "What, your Majesty, is your greatest desire at the present time? And after you have subjugated Greece? Published by Edhasa, Barcelona About this Item: Edhasa, Barcelona, Condition: Excelente. Dust Jacket Condition: Excelente. Teatre illustrator. Sello del anterior propietario. Condition: Bien. Dust Jacket Condition: Bien. Roman illustrator. Folio, El servicio contrareembolso tiene un coste adicional de 3 euros.
Todos nuestros libros son de segunda mano. El servicio contrareembolso tiene un coste adicional de 3 euros. Published by Julliard, About this Item: Julliard, Published by Gallimard About this Item: Gallimard , Condition: 7. Edition originale sans grand papier.