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On the other hand Golding occasionally translates pentameters into tetrameters, e. In some passages the verse shows a tendency toward end-stopt lines, but of the pentameter verses in the play show " enjambement. Alternately rhyming pentameters occur only in lines Occasionally the final line of a speech, or a speech which contains but a single line, is left out of the rhyme scheme. Finished at Povvles Belchamp in Essex, the xi. Abraham beleued God, and it was imputed to him for righteousnes. T is now a two yeares, since God graunted me the grace to forsake the countrie where he is persecuted, to serue him accordinge to his holy will.
During which time, because that in my aduersity many fancies ranne in my head, I resorted to Gods word, where I founde two thinges that comforted me marue- lously. The one is the infinite number of promises vttered by the mouth of him which is the truth it selfe, whose sayinges are alwayes matched with effect. Which thing we must needes see to haue come to passe, if we consider by what meanes Gods truth hath bene mayntayned to this present time. Howebeit among all them that are set afore vs for example in the olde testa- ment.
I finde three persons, in whome to my seeming the L,orde ment to set forth his greatest wonders : namely, Abraham, Moises, and Dauid : in the Hues of whome if men would nowe a dayes looke uppon them selues, they should knowe them selues better then they doe. Therefore I gaue my selfe as then to more holy matters, hoping to go forwarde in them afterwarde, specially in the translating of the Psalmes which I am now in hand with.
And because it holdeth more of the 'One then c: the other : I thought best to name it a tragedie. As touching the ma- ner of dealing, I haue altered some small circumstances of the storie, to apply my selfe to the company e.
And although the affecti- ons be very great, yet haue I absteined from wordes and speeches to farre estraunged from the common ordinarie, notwithstan- ding that I know it was the maner of the Greekes and Latines so to doe, specially in their chorusses, as they termed them. But I passed so litle of imitating them, that contrariwise me thinkes nothing is more vnseemely, than those forced translations and speeches drawne out of such a length, as they can neuer come to the pith of the matter : whereof I report me to Aristopha- nes, who iustly rebuketh the Poets of his time for it so often times.
As touching the ortogra- phie, I haue willed the Printer to folio we the common order, notwithstanding the fond fancies that haue ben set forth with- in these three or fower yeares in that be- half e. And I would gladly counsel the for- wardest of them that haue altered it, if they were men that would take any other bodies counsell then their owne that sith they will needes reduce it to the pronoun- cing, that is to say, make as many fashions of wri tinge, not onely as there are count- ries, but also as ther are persons in Fraunce : they should first learne to pronounce, be- fore they teach men to write.
Which thinge I speake not to blame all those that haue set downe their dowts in  To THE READER that behalf, which I graunt are very need- full to be reformed : but for such as sette forth their dotages as certeine rules for al the world to follow. Furthermore, as tou- ching the profit that may be taken of this singular storie, besides the things that are treated of it in infinite places of the Scri- pture, I will refer it to Lim that shal speake of it in the conclusion : praying you who- soeuer you be to accept this my small labour with as good will as I of- fer it to you.
From Lausan the first of October. Fteruuard God tryed Abraham, and sayd unto him : Abraham. And he aunsuuered, Here I am. And uuhen he had cut uuood for the burnt sacrifice, he arose and uuent to the place that God had told him of. Then sayd Isaac to Abraham his father. My father. Abraham aunsuuered, here I am my sonne. And he said, Beholde here is fire and uuood, but uuhere is the Lambe for burnt sacrifice. A braham aun- suuered, my sonne, God uuill prouide him a lambe for burnt sacrifice.
And they uuent on both togither. Then an Angell of the Lord cryed unto him from heauen, saying Abraham y Abraham. Uuho aunsuuered, loe here I am. And he sayd unto him, lay not thy hand upon the child, nother doe any thing unto him. Then Abraham uuent and tooke the sheepe, and offered it up for a burnt offering in steede of his sonne. And Abraham called the name of the place, The Lord shall see.
Uuhereof it is say d at this day of that moun- teyne, The Lord shal be seene. And all nations of the earth shall be blessed in thy seede, because thou hast obeyed my wyce. The speakers. The Prologue. Abraham Sara Isaac A companie of shepherds of Abrahams ouune house diui- ded in tuuo partes. The Angell. It is now long, at least as seemes to me, since here such preace togither I did see. To hold your peace alonly I require. We nother can nor will away with that. But yit you must, or else I tell you flat, That both of vs our labour lose togither, In speaking I, and you in comming hither.
Wherefore now harken : for the thing is great [ You thinke your selues perchaunce to be in place, Where as you be not, now as standes the case. For Lausan is not here, it is far re hence. But yit when neede requires, I will dispence [ As now this is the land of Palestine. I say yit further to you, see you well It is the house wherein doth dwell A seruaunt of the liuing Gods, whose name Hight Abraham the righteous man, the same Whose liuely faith hath won him endles fame.
And lastly you shall see him iustified By faith, for killing in a certeine wise Isaac his dearest sonne in sacrifice. And shortly, you shall see straunge passions : 4O. And that it is so, many a faithfull wight, Anon shall beare me record in your sight. Now are not these sufficient witnessings? Loe how thou makes t mortall men to see, Thy passing goodnes by calamitie. And as of nought thou madest euery thing ; fio. Was neuer wight so blessed at thy hand, That could thy greatnes fully understand. But unto him that richest is in fee, [ Yea Lord, thou knowest I wist not whither then [ I am so rauisht in my thought and mind, That as I would full fayne no meane I find The least of all the benefits to commend, [ Yit sith alone with thee Lord here I am, I will thee thanke at least wise as I can.
But is not yun my husband whom I see? I thought he had bin further of from me. Come on, and let us both giue thankes togither For Gods great mercy since our comming hither The frute thereof as both of us hath found : [ Contented Sir, how might I better doe, Than you to please in all you set me too? And euen therefore hath God ordeyned me.
Agein, wherein can time spent better be, [ Of truth no better can a man deuise, Than of the Lord to sing the excellence, [ The Song of Abraham and Sara. Come on then, let us now begin to sing with hartes in one accord, [ His onely hand doth giue us whatsoeuer We haue, or shall hereafter haue for euer. It is alonly he that doth mainteine [ Alas good Lord! Thou of thy goodnes drewest us away from places that are giuen To serue false gods : and at this present day [ The land of Egypt in our chiefest neede thou madst to haue a care, [ Foure mightie Kinges that were already gon [ And so I saw the feeldes all stained red With blud of those which through my sword lay dead.
To us and unto our posteritie this land belongs of right, To hold in honor and felicitie as God it hath behight, [ And thou O Lord whom we doe know to be the true and liuing God, [ Go to my Sara, that great God of ours [ Now let us hence and chiefly take good heede, We hazard not our sonne to much in deede, [ A new made vessell holdeth long the sent Of that that first of all is in it pent.
A child by nature nere so well dispozed, [ Sir, I doe hope my dewtie for to doe, Therefore the thing that we must looke unto, Is that Gods will may be fulfild in him. Right sure I am we shall him weeld so trim, [ Satan in the habit of a Monke. I goe, I come, I trauell night and day, I beate my braynes, that by no kind of way My labour be in any wise misspent. God reignes aboue, and I doe reigne belowe : God causeth loue, and I doe hatred so we. God made the starrie skies and earthy clodds : [ God serued is by Angells full of light : And doe not my faire Angells glister bright? I trow there is not one of all my swine, Whose grooyn I make not godlike for to shine..
God neuer made a thing so perfect yit, [ But I haue made, whereof I glory may A thowsand worser than my selfe farre way. And others haue conceiued in their brayne, [ For I, than who, of all none worse can be, [ These thinges shall in their time without all faile Be brought to passe. As now I will assaile One Abraham, who onely with his race Withstands me, and defies me to my face.
But I will lay such loade upon his backe, That as. I know that he doth take The true Creator for his onely hold To trust unto : and that doth make him bold. In deede he hath alliance with the trew Creator, who hath promist him a new [ But what for that? If stedfastnes him faile To hold out still : what shall his hope auaile? I trow I will so many blowes him giue, [ His elder sonne I feare not : and the other Shal hardly scape these hands of mine : the mother Is but a woman : as for all the meynie That serue him, they be simple sowles as enie [ But hence I will and worke so out of hand, To haue them, that unlesse I misse my marke, [ Abraham camming out of his house agein sayth.
Lord here I am. But yit my God, the thing thou putst me to Seemes very straunge and irksom for to be Lord, I beseech thee, wilt thou pardon me? I well perceiue and plainly now doe find, That thou art angrie with me in thy mind. Alas my Lord I haue offended thee. And wilt thou cast thy seruaunt downe so farre? Alas my sonne, alas, what shall I doe? This matter askes aduised looking too. A companie of Shepherdes camming out of Abrahams house. The one halfe of them. The other halfe. Euen so thinkes me. For if we all togither were [ How Sirs, I pray you tary.
Will You leaue me so behind you still? In deede a child of honest kind, And well brought up, ought euermore [ I will not fayle it if I may To die therefore : but will ye stay A while untill I ronne and know [ She p. Yea, therefore goe. O happy is the wight That grounds him selfe aright On God, and maketh him his shield And lets the worldly wize, [ No rich, ne poore estate, Can puffe or yit abate, The godly and the faithfull hart : [ The mighty God him leeds, In chief est of his needes, [ Whereof a proofe we see [ But streit on sute to God, The king through Gods sharp rod, Did yeeld to him his wife streit way, And Abraham neuer stayd, [J But as the king him prayd, Departed thence without delay.
And during this his flight, He grew to so good plight, That Loth to part away was faine : [ There fell a sodeyn iarre Betweene nine Kings through warre,  Wherein fiue kings were put to flight, And Loth him selfe, with all His goods both great and small, Away was caried cleane and quite. And of the reskewd pray The tenth to the Freest did pay. And hauing done ech man his right, Returned home anon, With commendacion, [ But nother sonne he had, Nor daughter him to glad.
Which thing when Sara did perceiue, She put her maid in bed, [ So Agar bare a sonne A thirteene yeares outronne, Whose name is called Ismael. Then for the couenants sake Which God him selfe did make, I] Betwene him and our maister deere, Our maister and we all, As well the great as small, At once all circumcized were. My fellowes : God hath shewed himself e to us, [ I would haue gone with you As you doe know to see full fayne : but now [ Abraham and Sara. But it behoueth us to understand, That if God will us any thing to doe, We must streyt wayes obedient be thereto, And nother striue nor speake against his will.
But yit I pray you thinke not straunge, that I Doe take this matter somewhat heauily. A good hart wife doth shew it self at neede. We haue but this child onely and no mo Who yit is weake : in him stands all the trust Of all our hope, with him it falls to dust. Nay rather in God. But giue me leaue to say. Yea, but will God haue us to hazard him?
No hazarding it is where God doth gard him, Sara. I nother dread nor dowt of any hap. There is in hand some secret enterpryze. What ere it be, it doth from God aryze. At least, if what it were you wist. For that our God will well ynough prouide. Yea but the wayes now full of daungers are. Who dyes in following God needs neuer care.
God doth foresett mens dying times al wayes. It were much better here to sacrifyze. A braham. What euer you thinke, God thinks otherwise. Well then Sir, sith it must be so [ Adiew my sonne. Good mother eke adieu. My sonne obey thy father still, 'And God thee saue : that if it be his will Thou mayst in health returne right soone agein. Say on my sonne : for I am well content [ I humbly doe you pray To put this greef away. My fellowes : we haue now to goe Good six daies iorney ere we rest : [ See that your cariages be prest And all the things that we shall neede.
The Compauie. Sir, as for that let us take heede. Doe you no more but onely shew your will. On then : and God be with you still. Deale wisely howsoeuer that you fare : [ Alas alas full litle wote I When I shall see you all ageine. The Lord now with you all remayne. The Companie. God guide, and keepe you through his grace, Abraham. Gowe on Sirs, let us hence apace. But is not this ynough to make me mad, That whereas I make euery man to gad, [ Behold he is departed from this place Gods will full bent tobey in euery cace, Although the matter neuer be so straunge. But yit it may be that his mind will chaunge, [ For if he doe, then Isaac shall be dead, Whereby my hart shall be deliuered Of that same feare least God in him fulfill, [ That is the marke whereat I alwayes shoote, Now hye thee Cowle, set forth the better foote : Lets ronne apace, and by some cunning drift Foyle him in feeld, or put him to his shift.
Here must you tarry : as for me, I will With Isaac, goe yit further onward still, Unto a place from hence yet distant more [ Wherefore in any wyze Abide you here, and stirre not hence. But thou Sonne Isaac shalt goe with me as now : [ The Shepherds Sir, sith you forbid us we will not hence. This bundle unto him betake, And I the fire and knife will take. Pray ye to God both for your selues and us. Alas, alas, was neuer wyght, ywus. We will not fayle. That had such neede as I. Well Sirs, I say no more but God be wy.
And with you too. Halfe the Shepherds. It greatly mazeth me.
And me likewyze. And me too, for too see Him so dismayd which hath so stowtly borne All haps that haue befalne him heretooforne. To say he is afrayd of warre [ And as for howshold matters, what Can he desire which he hath nat? He Hues in outward peace and rest : [ Of zunnes he hath but onely pne But in the world mo such are none. His cattell thryue in such great store, As God doth seeme to giue him more, [ Nothing ye can so perfect haue, But alwaies sumwhat is amisse. I pray to God him so to blisse, As soone to cure this his disease.
The song of the Shepherds. Almighty God which all mainteynes, Can nothing spie that ay remaynes, Except him selfe : all else ech one [ The sunne with bright and burning beames Goes casting forth his cheer efull gleames, As long as day in skie doth last. Then darksom night doth ouer cast, [ And of the moone what shall we say, Which neuer keepeth at a stay? Sometimes with homes she doth appeere : [55 O J Sometime halfe fast : now thicke, now cleere Anon with rownd and fulsom face The night she fro the skie doth chace.
The twincling starres aboue on hye Ronne rolling rownd about the skye,  One while with wether fayre and cleere, Another while with lo wring cheere. Two dayes togither match, and ye Them like in all poynts shall not see. The one doth passe more swift away, [ With purple, greene, blew, white, and red The earth earwhile is ouerspred. Anon a blast of nipping cold [ The riuers with their waters moyst Aboue their bankes are often hoyst, And passe their bownds with rage so farre, That they the plowmans hope doe marre.
And therefore whoso doth him grownd, On awght that in the world is fownd, Beneath or in the starrie skyes, [ What then of him is to be sayd, Whose hope on man is wholly stayd? Ech liuing creature subiect is To endlesse inconueniencis : [ What a foole is he, whose hart Thinks to be free from wo and smart,  So long as he doth Hue on mowld? But if that any creature wowld Be sure taccumplish that desire : He must goe set his hart more higher.
Whereof our maister rightly may [ The best I thinke that can be now espyde, Is for too draw us one asyde, That ech of us may by him selfe alone Pray God to send our maister which is gone, [ I will not be behind I trowe. A pause. Alas a poore father am I. O my sonne most deere, God will prouide. Abide thou heere I say, While I to God a litle whyle doo pray. Good father go : but yit I pray you showe Me whereupon this greef of yours doth growe, [ At my returne, my sonne, thou shalt know all.
But in the meane tyme pray thy selfe heeretoo. It is good reason that I should so doe. And there withall I will ech thing addresse. This billet first shall gin the order heere : Then this, then that shall cloze togither neere. Thus all these thinges are redie now and prest : My father shall prouide for all the rest. Sara The more we Hue, the more we see, alas, What life it is that in this world we passe. Was neuer woman borne upon the mowld, [ Of the six dayes three, Alas but three my God, yit passed bee, [ Alas my God which seest me from aboue, Both outwardly and inwardly alway, Vowtsafe to shorten these three yeeres I say, For were they much more shorter than they be, [ O God my God, thou seest my open hart, [ Thou seest, alas thou seest my wofull care.
Thou onely canst me rid of my diseaze, By graunting me if that it might thee pleaze [ An other song then this yit must we haue. Can he deceiue? And can he now unsay his word?
40 Hadith Qudsi en français et arabe
But yit it would ensew he should doe so, If he my sonne should take away as now. What say I? O my God, my God, sith thow [ Is it right That I so sinfull and so wretched wight, Should fall to scanning of the iudgements Of thy most perfect pure commaundements. My cace goes ill. O Cowle we must yit find [ It maybe that I haue imagined Amisse : the more it is examined, The more the cace seemes straunge.
It was perchaunce Some dreame or wicked feend that at a glaunce [ He cursed Cayne for killing of his brother : And shall I kill myne Isaac and none other? Neuer doe soe. Forgiue me, Lord, and pluck me backe agein From this leawd race wherein my sin gan go : Lord my God deliuer me from this wo. This hand of mine shall certeinly him smight. Wherfore I will obey. But I will keepe you from it if I may. So doing I should make my God untrew, For he hath told me that there should insew, [ Alas Lord, hast thou made him then for nowght?
Alas and can the things repealed be, Which thou so oft hast promist unto me? For of my sonns, which were no mo but twayn, To put away the one my selfe was fayne : [ But are not thou the selfe same God, which was Contented for too heere me patiently, [ Now then my God and king, wilt thou say nay, When fcx my selfe I unto thee doe pray? O God, at leastwise graunt me yit this grace. Some other man my sonne to death may wownd Alas my Lord, and must this hand of myne  To sucn a stroke against all kind declyne? If I alledge thy will for my defence, Who will beleue that thou wilt so dispence? I shall be shund of all men more and lesse, As pat erne of extremes t cruelnesse.
And as for thee, who will unto thee pray, [ Alas, may these hore heares of myne abide The sorrow that is likely to betide? Haue I alredy past so many daungers, Haue I so traueld countries that are straungers, [ O hart of mine, clyue, clyue, asunder clyue : [ The speedier death, the lesser is the greef. Now is he downe, if God send no releef. What sayd I? O my God Which didst create and make me of a clod, [ Out of my natiue countrie thou me drew. And when thou gaue me Isaac, didst not thow [ Then if thou wilt needs take him now away, What should I thereunto ageinst thee say?
Take him therfore. Thou knowest best how to shift. I know thou wilt to life him rayze againe, Rather than that thy promis should be vaine, Howbeit Lord, thou knowest I am a man, [ But yit thy power which ay is inuincible, Doth to beleef make all things possible. Hence flesh, hence fond affections euerychone : Ye humane passions let me now alone. Well, well, then Isaac shall dye : and wee What will insew thereof shall after see.
Gérard La Viny
O false old hag, thou makste me soft to grone. And therfore right great need alwaies haue we [ But wotest thou my sonne alas what I Intend to say? What pleaseth you good father. Alas, that word doth kill my hart the rather.
Yit must I better cor age to me take. Father, me thinks that feare hath you dismayd. O my deere child : it is as thou hast sayd. Alas my God. Sir if it may you pleaze, Be bold to tell me what doth you diseaze. My sonne my sonne, beholdest thou this lyne. Thi c wood, this fire, and eke this knife of myne?
This geere my Isac serueth all for thee. Alas my sonne.
Alas my father deere, Uppon my knees I humbly pray you heere r [ O of mine age the only staffe and stay, My derling, O my derling, faine would I That I for thee a thowsand times might dye : But God will haue it otherwise as now. Alas alas I want both tung and hand, Ageinst you in mine owne defence to stand.
But see, but see my teares for natures sake, None other fence I can or will now make [ I am Isaac, none other But Isaac, your only by my mother. I am your sonne that through your self hath life And will you let it be bereft with knife? But yit what deeds, what deeds of mine deserue This death O God. Alas poore mother mine. How many deathes shall my death giue to thee? O father mine. Abra Vam.
Alas, no whit that nL. Sir I am redy. Who would haue thought he would haue bin so stedie? Now then my father, well I see in deede That I must dye. Lord help me at my neede. My God, my God, now strengthen thou my mind [ Now bind me, kill me, burne me, I am prest To suffer all, sith God so thinks it best. Mercie good God, now for thy mercie deere. Thou Lord hast made me and created me, Thou Lord upon the earth hast lodged me, Thou hast me giuen the grace to knowledge thee [ And whereas I to you my Lord and father Haue not alwaies such honor yeelded rather, [ Here Isaac is bound. Alas, I go to deepe and darksom night : Farewell as now for ay all worldly light.
Was neuer child that spake with better skil. I am ashamde, and therfore take my flight. Alas my sonne, before thou leaue this light And that my hand doe giue thunkindly bio we, [ Isac my sonne, let this same arme of mine Which must thee kil, imbrace this neck of thine. With right good will and hartie thankes. Ye skyes the great gods woork ay glistring in our eyes [ But now my hand, high time it is that thow Doo gather strength to execute thy vow.